主管:教育部
主办:中国人民大学
ISSN 0257-2826  CN 11-1454/G4

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    The Impact of Artificial Intelligence on Interstate Relations and Future Options
    Xiao Xi, Liu Kunye
    Teaching and Research    2024, 58 (8): 68-81.  
    Abstract469)      PDF(pc) (15366KB)(93)       Save
    As the world has entered a new period of turbulence and change, artificial intelligence (AI) has become a new “battlefield” of competition between major countries. As the driving force of a new round of scientific and technological revolution and industrial change, it is causing profound changes in interstate relations. The different choices made by countries on power distribution, benefit preferences and shared ideas have resulted in the intensified competition for power, reduced stability of international institutions, and widening differences in the culture of security in the era of AI. Technological interventions have led to the hedging of national development opportunities and challenges, the coexistence of global governance innovations and difficulties, and the intersection of national security protection efforts and risks. The reduced stability of system units has been associated with the vulnerability of interstate relations. In order to reduce the impact of AI on interstate relations, in terms of the interaction of system units, we should first create a diversified cooperation platform, strengthen the balanced development of AI, and bridge the “technological divide”; second, it is necessary to enhance national governance capabilities, promote the construction of specialized international organizations and the implementation of international systems, and improve the global governance system of AI; and third, efforts should be made to strengthen the construction of Chinas AI sector in terms of system, technology and cooperation, and ensure security in an alldimensional and allsectoral manner.

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    The Four Components of Marx and Engels'Thought on Civilization and the Contemporary Enlightenment on the Development of a New Form of Human Advancement
    Huang Wenyan, Song Youwen
    Teaching and Research    2024, 58 (8): 57-67.  
    Abstract424)      PDF(pc) (11732KB)(53)       Save
    Marx and Engels thought on civilization mainly has four components: “practicecivilization”, “historycivilization”, “dialecticscivilization” and “revolutioncivilization”. The theory is internally logical as practice, history, dialectics, and revolution are progressively and intricately entwined. First, Marx and Engels clarify that the emergence and evolution of human civilization are rooted in the material production practice of individuals in real life through a historical materialist approach to civilization. Second, taking the historical changes in the practice of material production and the alternation of social forms as clues, they reveal the evolution of forms of human advancement. Third, they explore the dialectical nature of the development of history and civilization, and portray a promising picture of communist civilization in the course of criticizing and transcending capitalist civilization. Fourth, based on the origin that lies in the dialectical nature of the development of history and civilization, ie. the movement of basic social contradictions, they consider the basic means and organizational forces for the leap from capitalist to communist civilization. Marx and Engels thought on civilization not only has a pioneering significance as it transcends the previous ones in the West, but also serves as the theoretical foundation for the Communist Party of China to create a new form of human advancement, providing profound practical enlightenment for enriching and developing the new form of human advancement in the new era and new journey.

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    Innovation of Ideas in the Research on the Principles of Ideological and Political Education
    Wang Xisheng
    Teaching and Research    2025, 59 (2): 58-67.  
    Abstract385)      PDF(pc) (7630KB)(50)       Save
    In the discipline of ideological and political education, the principles of ideological and political education occupy a fundamental position and play a cornerstone role with its unique universality, fundamentality and stability. The universality, fundamentality and stability of the principles of ideological and political education do not lead to the disruption of its capacity to innovation. Facing the requirements of the times for the development of ideological and political education, the principles of ideological and political education need to get rid of the old and bring in the new to boost its vitality, thus achieving the advancement of theoretical forms and principle images with the courage of selfrevolution. From the current status of the principles of ideological and political education, there are roughly three directions for its future innovation: first, it is necessary to absorb the recent achievements of basic theoretical research on ideological and political education, refine the practical experience of ideological and political education, and improve and enhance the core concepts, basic structure and explanatory power of the principles, so that its core concepts can better reflect the characteristics of the discipline, the basic structure is more logically selfconsistent, and the theoretical system can provide more practical guidance and have more academic explanatory power; second, we should expand the research paradigm of the principles of ideological and political education, and construct a more accurate system of principles of ideological and political education with a new paradigm based on that of social philosophy and human studies; third, we should change the “hard core” of the research agenda of the principles of ideological and political education, especially to carry out selfreform in the understanding of the core categories of ideological and political education, and construct a “new agenda” of the principles of ideological and political education with the “new hard core”.

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    The “Mass” and “Spirit”: Based on Marx and Engels'Relevant Arguments in The Holy Family
    Yang Ke, Li Zhongjun
    Teaching and Research    2024, 58 (11): 86-96.  
    Abstract382)      PDF(pc) (9872KB)(29)       Save
    The views of Marx and Engels on the “mass” and “spirit” are the concentrated expression of the Marxist view of the history of the mass and the spiritual life, and are the important theoretical basis for the realization of the common wealth of the peoples spiritual life in the new era. In The Holy Family, they exposed the idealistic worldview and view of history of Hegel and the young Hegelians, criticized the speculative philosophers separation and opposition of the “spirit” and “mass” and the inverted logic of excluding the mass from spirit and history, further identified the dialectical unity of the “mass” and “spirit”, clarified the dominant position of the mass in social and historical development, and demonstrated the leading power of the spirit over the mass. In the new era, to promote the Chinese path to modernization, we should be guided by Marx and Engels dialectical unity theory of the “mass” and “spirit”, correctly grasp the relationship between material life and spiritual life, between spiritual production and spiritual needs and between spiritual cultural undertakings and spiritual cultural industries, uphold the peoplecentered approach, persist in “arming the people with advanced theories”, and continuously promote the common prosperity of the peoples material and spiritual life, in order to write a brand new chapter in pursuing socialist modernization with Chinese characteristics and achieving the great rejuvenation of the Chinese nation.

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    Review of the Literature and Experience on Party Work: What to Study and How to Study It
    Zhu Lingjun, Gao Mengran
    Teaching and Research    2024, 58 (10): 63-74.  
    Abstract350)      PDF(pc) (721KB)(194)       Save
    The theory and practice of Party work has become a secondary discipline under the firstlevel discipline of the Chinese Communist Party history and Party building. At present, the academic community still needs to form a consensus on what and how Party work should be studied. Systematically reviewing the classic Marxist works, important Party documents, important discussions of Party leaders on Party work, analyzing more than 300 publications (including work manuals) and more than 5,000 essays, and focusing on Party work as a specific matter, a profession, and a discipline, can help summarize the historical experience of the Party work of the Communist Party of China over the past 100 years, and find out the basic condition and existing foundation of the research on Party work (Party management). As a result, we can more accurately define the concept of Party work, grasp the history of Party work, construct the theoretical system of Party work, establish the research methodology of Party work, and set up the curriculum of Party work, so as to establish the scope and system of the discipline of Party work (Party management).

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    Dialectical Analysis of the Logic of the “Appearance” of Sense of Community for the Chinese Nation
    Chong Juan, Qiu Gengtian
    Teaching and Research    2024, 58 (10): 18-26.  
    Abstract343)      PDF(pc) (6691KB)(55)       Save

    The sense of community for the Chinese nation refers to the understanding and reflection of the commonality of all ethnic groups on the premise of recognizing individuality. To forge a strong sense of community for the Chinese nation, we should accurately grasp its meaning, and to this end, it is necessary to adhere to the Marxist method of analyzing contradictions. On the one hand, it is necessary to see the diversity and differences among different ethnic groups, namely their individuality; on the other hand, it is also necessary to see the unity and commonality among different ethnic groups, ie. their commonality. From the principle of dialectical relationship between individuality and commonality among these ethnic groups, individuality contains commonality, and commonality resides in individuality; individuality is the foundation, and commonality governs and dominates individuality; individuality is objective existence, and commonality is the mainstream and the general trend of history. The commonality among ethnic groups is manifested and realized through symbiosis, consensus, common action, common interests and common sentiments. In specific, symbiosis leads to consensus, consensus points to common action, common action realizes common interests, common interests generate common sentiments, and common interests and common sentiments, in turn, further promote, maintain and consolidate symbiosis, consensus and common action. The unity of these five commonalities jointly supports and manifests the sense of community for the Chinese nation, which is the basic dimension for us to grasp the meaning of the sense of community for the Chinese nation and its generation. The practice of forging a strong sense of community for the Chinese nation in the context of the logic of the five commonalities is subject to multiple interpretations.


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    Is Marx's Theory of Exploitation Outdated? A Review of Negri and Hardt's Theory of Exploitation Based on “the Common”
    Zhou Xiao, Wang Fengming
    Teaching and Research    2024, 58 (9): 31-42.  
    Abstract332)      PDF(pc) (10034KB)(62)       Save
    Negri and Hardt question and criticize Marx's theory of exploitation based on material production, based on the transformation of the labor paradigm from material labor to “immaterial labor” or “biopolitical production” in the postindustrial era. They believe that, on the one hand, the object of capital exploitation is no longer surplus value, but the socalled “common”; on the other hand, the subject of capital exploitation is no longer the working class, but the socalled “multitude”. As for the former, although they discuss the new changes and characteristics of capital exploitation under the conditions of emerging digital technology, they confuse not only the “deprivation” of natural resources and public property in primitive accumulation with the “exploitation” of hired workers by capitalists, but also the onedimensional determination of the value of commodities (such as urban buildings) at the essential level with the multidimensional determination of prices at the phenomenal level. As for the latter, since the exploitation relationship is essentially an economic and production relationship, the new changes and characteristics of capital exploitation in time and space, as discussed by them, have not formed a negation and deconstruction of Marxs theory of exploitation. The specific images of the socalled multitude, as portrayed by them, are nothing more than descriptions of the production and living conditions of the working class, and therefore have not formed a negation and deconstruction of Marxist category of the working class. Whether it is “the multitude” or “the common”, due to the unclear connotation and overly broad extension, these two are not scientific concepts that reveal essences and laws, but rather daily expressions that fall into the phenomenal descriptions.
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    Motivations, Connotations and Pathways of the Commitment to the Main Task of Institution Building in Further Comprehensively Deepening Reform
    Xin Xiangyang, Lyu Yaolong
    Teaching and Research    2024, 58 (11): 5-13.  
    Abstract331)      PDF(pc) (8005KB)(124)       Save
    The Third Plenary Session of the 20th Central Committee of the Communist Party of China emphasized the commitment to the main task of institutional building in further comprehensively deepening reform. Clarifying the main motivations, rich connotations and practical pathways of the commitment to the main task of institutional building in further comprehensively deepening reform, deepening the understanding of the interactions between the reform and institution and its inherent laws,and accurately understanding its theoretical logic, historical logic and practical logic, are of great significance for improving the effectiveness of modern governance and highlighting the advantages of the socialist system with Chinese characteristics in the new era and new journey, which will be conductive to providing strong institutional impetus and institutional guarantee for the Chinese path to modernization.

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    The Connotation, Mechanism and Value of the Integration of Ideological and Political Education
    Xu Jiahui, Huang Rongsheng
    Teaching and Research    2024, 58 (9): 54-63.  
    Abstract321)      PDF(pc) (8406KB)(68)       Save
    deological and political education objectively permeates political life, economic construction, social progress, cultural heritage, talent cultivation, and international exchanges, revealing a profound prospect for the integration of ideological and political education. The integration of ideological and political education permeation is rich in connotation, which, as an inevitable and universal phenomenon, has a strict and stable content structure and an integrated element map, showing an open and progressive development trend. The activation of integrating genes by scientific theories, the creation of integrating channels by diversified practices, the shaping of integrating forms by process elements, and the provision of integrating power by functional intentions constitute the internal occurrence mechanism of the integration of ideological and political education. The integration of ideological and political education has made innovative contributions to promoting the unity of knowledge, belief, and action of the Partys theoretical innovations, developing the integrated practice model of the Partys ideological and political work, promoting the creative transformation and innovative development of fine traditional Chinese culture of moral education, and creating a scientific expression of the independent knowledge system of ideological and political education.
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    The Four-fold Logic of Xi Jinping's Important Expositions on Labor Education
    Hu Yuling, Li Ke
    Teaching and Research    2024, 58 (8): 21-31.  
    Abstract319)      PDF(pc) (11900KB)(61)       Save
    The report to the 20th National Congress of the Communist Party of China (CPC) stresses the need to “nurture a new generation of capable young people with sound moral grounding, intellectual ability, physical vigor, aesthetic sensibility, and work skills who will fully develop socialism and carry forward the socialist cause”. “Physical labor”, as an important part of the CPCs education policy, was written into the report to the CPC National Congress for the first time. Since the 18th CPC National Congress, General Secretary Xi Jinping has made a series of important expositions on comprehensively strengthening labor education in the new era. In terms of theoretical logic, General Secretary Xi Jinping has taken the Marxist view of labor as the fundamental guideline, demonstrated the principles of fostering virtue through education, highlighted the comprehensive value of labor education, and emphasized the dominant position of the working people; in terms of historical logic, he has inherited the CPCs thought on labor education, which has been promoted as an important part of the CPCs education policy in the new era; in terms of cultural logic, he has promoted the creative transformation and innovative development of the Chinese fine traditional culture of labor and integrated it into the whole process of fostering virtue through education; and in terms of practical logic, based on his own labor experience in the process of growth, he has focused on redressing unhealthy tendencies of some young people in the current period and made strategic arrangements for cultivating the laborers needed for highquality development.

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    The Value Connotations of Further Deepening Reform Comprehensively
    Qin Xuan
    Teaching and Research    2024, 58 (8): 5-12.  
    Abstract317)      PDF(pc) (8700KB)(181)       Save
    Further deepening reform comprehensively is a major strategic decision adopted by the third plenary session of the 20th Central Committee of the Communist Party of China that is related to the overall development of the cause of the Party and the country. Further deepening reform comprehensively is of great significance for upholding and improving the socialist system with Chinese characteristics, promoting the modernization of the national governance system and governance capacity, implementing the new development philosophy, better adapting to the change to the principal contradiction in Chinese society, adhering to the peoplecentered approach, allowing the gains of modernization to benefit all people fairly, responding to major risks and challenges, advancing the steady and longterm development of the cause of the Party and the country, promoting the building of a community with a shared future for mankind, seizing the strategic initiative in the face of changes unseen in a century that are unfolding at an ever faster pace, advancing the great new project of Party building in the new era, and building a stronger and more powerful Marxist party.

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    Deeply Understanding the Worldview and Methodological Significance of the “Six Musts”
    Zhu Kangyou
    Teaching and Research    2024, 58 (12): 18-27.  
    Abstract303)      PDF(pc) (11074KB)(34)       Save
    The “six musts” are the practical philosophical expression of the Communist Party of China in governing the country. They have endowed the Marxist worldview and methodology with new contemporary connotations, consolidated the philosophical foundation of Xi Jinping Thought on Socialism with Chinese Characteristics for a New Era in pursuing the “two integrations”, and are the “golden key” to guide the solution of all problems in China in the new era. The basic concepts and methods implied by the “six musts” are to put the peoples interests above all else, maintain a firm grasp on the future of development and progress, forge ahead in consolidating the foundations, focus on contradictions and take targeted measures, take a comprehensive view of the overall situation and plan for the long term, and be dedicated to human progress and world harmony. These are not only the persistence and development of Marxist philosophy, but also the sublimation of fine traditional Chinese culture. They have a clear relevance to reality, provide sharp weapons for transforming the subjective and objective world, and are a powerful tool for us to improve our thinking ability and optimize our method of thinking. Only by persistently seeking truth from facts, linking ourselves with objective reality, and actively bringing into play our subjective initiative can we turn them into the power of practice and shoulder the historic mission.

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    Three Dimensions of Understanding General Secretary Xi Jinping's Important Thought on Advancing the Party's United Front Work in the New Era
    He Husheng
    Teaching and Research    2024, 58 (10): 5-17.  
    Abstract291)      PDF(pc) (10384KB)(98)       Save
    General Secretary Xi Jinping's important thought on advancing the Partys united front work in the new era is an important part of Xi Jinping Thought on Socialism with Chinese Characteristics for a New Era. A deep understanding of this important thought can be achieved from the following three dimensions. First, from the perspective of generative logic, this important thought is the latest theoretical achievement of the Central Committee of the Communist Party of China with Xi Jinping at the core, which upholds integrating Marxs theory of united front with Chinas specific realities and fine traditional culture. Second, from the perspective of core content, this important thought profoundly answers major theoretical and practical questions such as why the new era needs a united front, what kind of united front is needed, and how to advance the united front work. Third, from the perspective of value implications, this important thought has opened up a new realm of adapting Marxs theory of united front to the Chinese context and its modernization, promoted the united front work to serve the modernization of the national governance system and governance capacity, and gathered the spiritual power to realize the great rejuvenation of the Chinese nation.

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    The Historical Changes and Contemporary Value of the Revolutionary Cultural Resources of the Communist Party of China: Taking Administrative Divisions Named after Revolutionary Figures as an Example
    Qu Changgen, Shi Jiahui
    Teaching and Research    2024, 58 (11): 78-85.  
    Abstract289)      PDF(pc) (7122KB)(42)       Save
    Administrative divisions named after revolutionary figures are revolutionary resources created by the Communist Party of China to commemorate the revolutionary pioneers and to honor and remember the heroic figures. At the same time, as important part of Chinas toponymy, they have the special value of witnessing the history of the Party and carrying forward the revolutionary traditions. The naming of administrative divisions after revolutionary figures originated during the New Democratic Revolution, was abolished before and after the founding of the Peoples Republic of China, and then gradually stabilized. At the most prosperous time, they were widely distributed throughout the country, especially in revolutionary bases and old revolutionary base areas. The changes in the past century are all related to the background of the times, the needs of the situation, the internal nature of the symbols, the influence of the status and others alike. In the new era, sorting out, studying, and developing these precious revolutionary cultural resources will help further carry forward the revolutionary traditions and heritage and promote revolutionary culture. 

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    Analysis of Overseas Communication of the Chinese Path to Modernization
    Jin Wei, Zhang Yu
    Teaching and Research    2024, 58 (10): 107-116.  
    Abstract287)      PDF(pc) (8136KB)(46)       Save
    As an important part of the path of human modernization, the Chinese path to modernization has had a very important impact on shaping the pattern of world modernization. It is of great significance to continue spreading the Chinese path to modernization to the outside world, improving the external environment for its development, eliminating the Western misunderstanding, and enhancing the world significance of the Chinese path to modernization. At present, through foreign policy and international cooperation, trade cooperation and economic aid, media and information dissemination, cultural and educational exchanges and other channels, the overseas communication of the Chinese path to modernization has broken the monopoly of modernization discourses in the West, provided a new choice for mankind to achieve modernization, promoted the objective understanding of the theory of Chinese modernization overseas, and enhanced the worlds deep recognition of the practice of the Chinese path to modernization. While realizing these achievements, the overseas communication of the Chinese path to modernization also faces challenges such as the ideological bias of Western countries, the inherent dominance of Western modernization narratives that is hard to be shaken, the international expression of Chinese modernization that still needs improvement, and the need to improve the level of agenda setting of Chinese modernization. Therefore, it is necessary to take comprehensive measures to enhance the ability of the Chinese path to modernization to be disseminated overseas, such as consolidating the ideological foundation, highlighting the innovation and diversity of the narrative logic, enhancing the effectiveness of the international expression of the discourse, and improving the effectiveness of the agenda setting of the Chinese path to modernization.

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    The Practice and Enlightenment of the Communist Party of China in Leading Ideological Construction during the Yan'an Period
    Yuan Yumei, Chen Dacai
    Teaching and Research    2024, 58 (8): 92-101.  
    Abstract281)      PDF(pc) (10748KB)(71)       Save
    After the outbreak of the War of Resistance against Japanese Aggression, the Communist Party of China, in accordance with the historical environment and main tasks at that time, timely shifted the focus of ideological construction from class struggle to the fight for national liberation. Bearing in mind the new strategy of the Chinese united front against Japanese aggression, the Communist Party of China insisted on adapting the basic tenets of Marxism to Chinas specific realities, and resolutely fought against all hostile ideas, thus building a common ideological foundation for the Party to lead the people to win the complete victory in the War of Resistance against Japanese Aggression and the Chinese revolution, defending the guiding position of Marxism in the field of ideology, realizing the first historic leap in adapting Marxism to the Chinese context, iedeveloping Mao Zedong Thought, and promoting ideological construction into a new stage. Although the Partys ideological construction in different historical stages is different in form and content, the basic experience of the Party in leading ideological construction during the Yanan period provides enlightenment for ideological construction in the new era, which is of great significance for building a socialist ideology with strong cohesion and leadership.

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    The Concept of “Imperialism”: The Differential Logic and Reconceptualization
    Wang Cungang, Liang Daitong
    Teaching and Research    2024, 58 (12): 82-94.  
    Abstract278)      PDF(pc) (11054KB)(18)       Save
    As a concentrated manifestation of the bourgeoisies transfer of contradictions abroad, imperialism has an important impact on the direction of the major changes unseen for a century that the world today is undergoing. The differences between the existing concepts of “imperialism” in terms of time, level and moral evaluation are rooted in the changes in the phenomenon of imperialism and the differences in the dimensions of researchers understanding. In order to effectively bridge the differences in the study of imperialism, it is necessary to reconceptualize the term “imperialism” at the metatheoretical level. By examining imperialism in the process of changing contradictions in capitalist society, it can be found that imperialism is a phenomenon in which the bourgeoisie transfers contradictions abroad through different carriers in order to safeguard their own class interests and solve the contradictions in capitalist society. Imperialism runs through the entire process of capitalist development, and the bourgeoisie dominates the evolution of imperialism. Promoting the common development of all mankind and narrowing the development gap between developed capitalist countries and developing countries will accelerate the decline of the imperialismdominated world system and push the world system towards a more just and reasonable direction.

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    Building a High-standard Socialist Market Economy That Adapted to the Development of New Quality Productive Forces: Analysis Based on Marx's Theory of Division of Labor
    Zhao Feng1, Ji Lei2
    Teaching and Research    2024, 58 (12): 5-17.  
    Abstract277)      PDF(pc) (11074KB)(46)       Save
    The deepening of the division of labor is an important driving force for the development of social productive forces and market economy. This paper, starting from Marxs view of division of labor, comprehensively explains the intrinsic connection between building a highstandard socialist market economy and developing new quality productive forces. From the divisioncollaboration relationship between market entities and the social divisionexchange relationship in the process of social reproduction, we systematically investigate the microlevel foundation and macrolevel mechanism of the highstandard socialist market economy to promote the formation of new quality productive forces, and elaborate the scientific connotation of the highstandard socialist market economy. On this basis, focusing on correctly handling the relationship between the government and the market, we expound on the series of important plans made at the Third Plenary Session of the 20th Central Committee of the Communist Party of China (CPC) on systematically deepening the reform of systems and mechanisms and giving full play to the advantages of the highstandard socialist market economy. We believe that the new ideas, viewpoints, and plans adopted at the Third Plenary Session of the 20th CPC Central Committee on building a highstandard socialist market economy reflect the further deepening of the CPCs understanding of the theory of socialist market economy and the law of highquality development, which are another innovative development and creative application of the scientific theories of Marxist political economy in the new era of China.

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    A Multi-dimensional Inspection of the Connotation of the Concept of “Whole-process” in Whole-process People's Democracy
    Wang Heng, Huang Shijun
    Teaching and Research    2024, 58 (10): 117-128.  
    Abstract266)      PDF(pc) (9171KB)(51)       Save
    Developing wholeprocess people's democracy is the core category of Chinese political modernization to create a new form of human political advancement. A scientific inspection of the concept and connotation of the “wholeprocess” is not only the logical premise to promote the deepening of the study of wholeprocess peoples democracy, but also the cognitive basis to continuously expand the space for the development of wholeprocess peoples democracy in practice. Based on a threedimensional analytical framework at the micro, meso and macro levels and within the content structure dimension of “normativityempiricism”, this paper shows that the process of procedural regulation and substantive protection of the basic rights of citizens at the micro level, the process of scientific construction and effective operation of political system at the meso level, and the process of value integration and path expansion of new political civilization at the macro level constitute the abundant connotation of the concept of “wholeprocess”, demonstrating that wholeprocess peoples democracy is the broadest, most authentic and most effective form of democracy.

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    The Goals, Difficulties and Paths of Consolidating Cultural Subjectivity in the New Era
    Yan Lianfu, He Jiaqi
    Teaching and Research    2025, 59 (2): 15-27.  
    Abstract265)      PDF(pc) (11178KB)(90)       Save
    The consolidation of cultural subjectivity in the new era is mainly characterized by the consolidation of the subjectivity of cultural leadership, the subjectivity of cultural development, the subjectivity of cultural innovation and the subjectivity of cultural exchanges. The key questions to be answered are: “who should consolidate”, “what should be consolidated”, “how to consolidate” and “the effect of consolidation”. In this process, we are faced with the dual challenges of “cultural nihilism” and “cultural hegemony”, the dual impacts of being “cultureoriented” and “technologyoriented”, the dual debates of “ancient or modern” and “China or the West”, and the dual obstacles of “discourse issues” and “acceptance issues”.Facing the future, the consolidation of cultural subjectivity in the new era should have a clear focus, that is, on boosting the capacity of culture in terms of “cohesion”, “power to shape”, “guidance” and “radiation”. We should strengthen the organic combination of leadership and autonomy, enhance the organic integration of culture and technology, uphold the organic unity of upholding fundamental principles and breaking new ground, and promote the integrated construction of discourse power and communication power, so as to lay a solid cultural foundation for building up Chinas cultural strength in all aspects.

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