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ISSN 0257-2826  CN 11-1454/G4

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    The Mutual Construction of the Logic of Needs and the Logic of Labor: The Theoretical Narrative of Marx's “Self-realization of Human Beings”
    Hu Jiandong
    Teaching and Research    2025, 59 (10): 67-76.  
    Abstract806)      PDF(pc) (1247KB)(471)       Save
    Marx, based on the interactive narrative structure of “human essence” and “human needs”, defines the essential human need as the socially oriented “selfrealization of human beings”. This “selfrealization of human beings” is directly manifested as labor becoming the “primary necessity of life”. The fulfillment of this need is inherently linked to the institutional conditions under which labor operates and possesses an evolutionary nature within historical development. The “selfrealization of human beings” signifies the “realization of freedom”, encompassing a transcendent freedom premised on overcoming natural necessity. On this basis, Marx articulates the historical pathway to achieving “selfrealization of human beings” through the logical mutual construction of “need satisfaction and free labor”. The abundant and rich needs of “selfrealization of human beings” must be grounded in sensuous productive labor. This requires not only a significant enhancement of labor productivity but also the continuous refinement of human essential powers through free labor within just and rational social relations. Furthermore, labor under the influence of capital has a onesided “promoting” effect on achieving “selfrealization of human beings”. From a dialectical historical perspective, “selfrealization of human beings” is not an abstract category that exists in a specific future historical stage but rather a historical category that adapts to social reality and continuously evolves. In this sense, “dignified and fulfilling labor” constitutes the contemporary form of achieving “selfrealization of human beings”.

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    The Impact of Artificial Intelligence on Common Prosperity: Dual Effects and Collaborative Governance
    Liu Gang1, Liang Han2
    Teaching and Research    2025, 59 (12): 5-19.  
    Abstract591)      PDF(pc) (1463KB)(795)       Save
    The wave of artificial intelligence (AI) is sweeping across the globe, profoundly reshaping how humans produce and live. Like a “doubleedged sword”, AI exerts dual effects on the systems of production and distribution of social wealth. On the production front, the application of AI has expanded the scope, enhanced the efficiency, broadened the domains, and reshaped the infrastructure of wealth production through novel means of production. It has given rise to a new paradigm of intelligent labor characterized by “humanmachine collaboration”, releasing social free time, stimulating creative labor, and constructing a wealth production system that is more efficient and of higher quality, thereby positively promoting the realization of common prosperity. However, within a market economy context, on the distribution front, changes in the composition of production factors have simultaneously triggered a weakening trend of laborers as distribution agents. The changes in the demand structure for production factors have led to a supplydemand gap in skills and a bias toward intelligent capital, resulting in an uneven evolution of the distribution structure, which hinders the realization of common prosperity. This dual tension renders the process of common prosperity nonlinear in nature. It is imperative to fully leverage the advantages of the socialist system to construct a “governmentmarketsociety” collaborative governance framework aimed at reinforcing technological equity, bridging the technological divide, and promoting participatory technological governance.

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    Innovative Practices and Evolutionary Logic of China's Rural Land System Reform in the New Era
    Huang Yanfen, Wang Qi, An Peipei, Feng Lei
    Teaching and Research    2026, 60 (1): 5-21.  
    Abstract518)      PDF(pc) (1429KB)(1014)       Save
    China's rural land system, as an integral part of the national governance system, serves not only as the cornerstone for ensuring national food security and agricultural stability but also as a key underpinning for maintaining rural social harmony, safeguarding farmers rights and interests, and promoting coordinated development between urban and rural areas. Grounded in Marx's theory of institutional change and guided fundamentally by General Secretary Xi Jinpings systems thinking, this paper systematically reviews and interprets the innovative pathways of China's rural land system reform. The study finds that, while adhering to the fundamental tenets of Marxism, China's rural land reform, rooted firmly in its national realities, has achieved major breakthroughs in four aspects: innovation of objectives from a growthoriented approach to coordinated development; innovation of subjects from sole dominance to multistakeholder collaboration; innovation of mechanisms from interest stimulation to benefit sharing; and innovation of pathways from holistic breakthroughs to steady progress. These institutional innovations vividly reflect the scientific guidance of Xi Jinping Thought on Economy and align closely with key policy imperatives of adhering to comprehensively deepening reforms, promoting highquality development, upholding the peoplecentered philosophy, advancing common prosperity for all, and adhering to the general principle of pursuing progress while ensuring stability during the 15th FiveYear Plan period. Looking ahead to the 15th FiveYear Plan period, a critical stage for basically achieving socialist modernization, carrying out the rural land system reform should further unleash the vitality of land as a factor of production, strengthen institutional safeguards for farmers rights, deepen mechanisms for urbanrural integration, enhance green development orientations, and reinforce theoretical innovation and international dialogue. These efforts will lay a solid institutional foundation for socialist modernization and offer Chinese wisdom and solutions to the global rural land system reform.

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    “The Party's Overall Leadership”: Conceptual Origins, Interpretive Analyses, and Scholarly Contributions
    Kan Daoyuan
    Teaching and Research    2026, 60 (1): 55-67.  
    Abstract496)      PDF(pc) (1224KB)(869)       Save
    As a signature concept in the discipline of the history and Party building of the Communist Party of China (CPC), “the Partys overall leadership” has evolved within the context of CPCs political discourse through a distinct historical trajectory: from “leadership by Party members”, “Party leadership”, “monolithic Party leadership”,through “the Party leads everything”, “upholding and improving Party leadership”, to “upholding and strengthening the Partys overall leadership”. This progression represents an innovative development of Marxist theories on proletarian Party leadership. The concept of “the Partys overall leadership” carries rich and multilayered meanings and should be understood through three interrelated dimensions: political principles, institutions and rules, and capacities of the Party. Moreover, this concept makes significant scholarly contributions: it further enriches and refines the conceptual framework of Party leadership, provides a foundational analytical category for research in the discipline of CPC history and Party building, and offers substantial theoretical value for constructing an independent knowledge system with Chinese characteristics.

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    The Deep Integration of Financial Capital with Digital Technology: A Defining Feature of Contemporary Financial Capitalism
    Yu Mengmeng1, Zhang Xu2
    Teaching and Research    2026, 60 (2): 117-132.  
    Abstract461)      PDF(pc) (13306KB)(466)       Save
    The evolution in the forms of financial capital serves as a crucial basis for assessing the development and transformation of financial capitalism. A defining feature of contemporary financial capitalism lies in the deep integration of financial capital with digital technology, where the two act as mutually reinforcing drivers and are profoundly advancing across institutional, corporate, and market domains. This process manifests in the digitization of financial institutions, the financialization of platform enterprises, and the collaborative expansion of financial capital and digital technology into broader financial markets. Using digital platforms as intermediaries, financial capital has established a complex rentseeking mechanism in nonmaterial production sectors, evolving from “monopolistic rentseeking” to “digital rentseeking”. The global exploitation of surplus value has intensified through financial hegemony and data hegemony. The deep integration of financial capital with digital technology has led to increased instability in the global financial system and further widened the global wealth gap, forming new mechanisms of accumulation and predation in contemporary financial capitalism. 

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    On the Embodied Experience of the Effectiveness of Ideological and Political Education
    Chen Wu
    Teaching and Research    2025, 59 (10): 26-36.  
    Abstract414)      PDF(pc) (1157KB)(718)       Save
    The essence of the effectiveness of ideological and political education lies in its fundamental purpose of “fostering wellrounded individuals”. Its validity is manifested not only in the external achievement of educational objectives but is also deeply rooted in the internal, vivid, and profound embodied experiences of educatees. Embodied experience is integral to effectiveness, serves as an essential pathway to its realization, and represents a critical starting point for addressing current challenges in ideological and political education while enhancing its contemporary relevance and appeal. The embodied experience of the effectiveness of ideological and political education is characterized by core features such as physical engagement, experiential depth, and concreteness. It organically comprises elements including cognitive, emotional, valuesbased, and behavioral experiences. Its formation results from the interplay of macrolevel sociocultural environments, mesolevel educational influences, and micro-level individual psychological factors, and it is ultimately realized through dynamic interactions between individuals and the environment, between teaching and learning, and between education and selfeducation.

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    A Study on the Characteristics of Security Cooperation in China's Building of a Community with a Shared Future with Neighboring Countries
    Du Zheyuan
    Teaching and Research    2025, 59 (10): 112-123.  
    Abstract409)      PDF(pc) (1186KB)(445)       Save
    Since 2013, China has endeavored to promote the building of a community with a shared future with neighboring countries. To date, it has established and developed such a community with eighteen neighboring states. This has not only made the community with a shared future with neighboring countries a concrete and tangible pattern of interstate relations, but also positioned it as the mainstream form of Chinas relations with its neighboring countries. Compared to the security characteristics of tributary relations, mandala relations, alliance relations, and partnership relations, as well as the theory of security communities, the community with a shared future with neighboring countries that China is promoting exhibits distinct features in both the concept and practice of security cooperation. Its conceptual features are mainly reflected in three aspects: the prominent role, scientific comprehensiveness, and core values of the vision. Its practical features are primarily manifested in four dimensions: the scope, process, categories, and driving forces of security cooperation. These characteristics demonstrate the superiority and advanced nature of the community with a shared future with neighboring countries. From a security perspective, China still faces five major challenges in further advancing the construction of such a community. Nevertheless, the established conceptual and practical features of security cooperation provide a solid foundation and reference for addressing these challenges.

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    Exploring the Evolution of the Ideological and Political Education Process from the Perspective of “AI+”: An Analysis Based on People, Content, and Methods
    Xu Rong1, Zhou Xuan2
    Teaching and Research    2026, 60 (1): 122-131.  
    Abstract407)      PDF(pc) (1299KB)(694)       Save
    The evolution of the ideological and political education process is an objective historical progression. Its development not only adheres to educational laws but also reflects the characteristics of the times. The rapid advancement of artificial intelligence (AI) and its continuous empowerment of ideological and political education have given rise to new forms and characteristics of this educational process. Examining this transformation from three dimensions, i.e. people, content, and methods, we can deepen our understanding of the “digital existence” of  human beings and the shifts in their cognitive patterns under the influence of AI technology, discerning what changes and what remains constant. We can gain a thorough insight into how AI technology promotes the precision, personalization, diversification, and dynamism of ideological and political education content, while also making the educational process more open and less controllable. Furthermore, we must fully grasp the opportunities AI technology brings for transforming ideological and political education methods, and skillfully foster the deep integration of AI technology with ideological and political education, which are essential paths to promoting innovation, reform, and highquality development of the ideological and political education process.

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    Multiple Effects and Contradictory Governance of Generative Artificial Intelligence on Information Communication in Western Capitalism: A Perspective from Marxist Political Economy
    Han Wenlong, Tang Xiang西南财经大学经济学院
    Teaching and Research    2026, 60 (1): 132-144.  
    Abstract388)      PDF(pc) (1318KB)(645)       Save
    Within the theoretical genealogy of media studies, generative artificial intelligence (GenAI) has driven a threefold paradigm shift in the political economy of communication, ie. reconfiguring the understandings of communicative labor, subjectivity, and power. This shift has led information communication in Western capitalism to exhibit several interrelated effects: the “everythingasmedia” effect, the simulated reality effect, the automation effect, and the industrialized production effect. Together, these phenomena unfold amid the entanglement of technological logic and capital logic, generating multiple structural contradictions that are fundamentally reshaping media forms and communication ecosystems in practice. By probing the multifaceted factors underlying these contradictions and developing a Chinese governance approach that integrates technology, power, capital, and regulation, we can better address the communicative dilemmas in todays complex and rapidly evolving intelligent information environment.

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    Narrative Logic and Global Significance of the Civilizational Values of the Communist Party of China in the New Era
    Zhang Bo
    Teaching and Research    2025, 59 (10): 5-13.  
    Abstract382)      PDF(pc) (1141KB)(481)       Save
    Civilizational values constitute humanitys overarching and fundamental perspectives on civilization itself, as well as on the exchange, interaction, and integration among civilizations. Western civilizational values, underpinned by capitalist logic, have contributed to some extent to the expansion of global interactions. Yet, due to the inherent and inevitable contradictions of capitalism, misconceptions in human civilizational values and dilemmas in international engagement have become increasingly apparent. The Communist Party of China (CPC)s vision on civilizational values in the new era presents a narrative distinctly different from that based on Western modernity. Grounded in theoretical foundations such as the Global Civilization Initiative, the theory of civilizational integration, and the new form of human advancement, it asserts that diverse civilizations are equal in value and that the progress of civilization is a shared cause of all humanity. It introduces the concept of common human values, which align with the public interests of humanity and forge consensus from the values of multiple civilizations. Through dialogue and mutual learning, it promotes collective progress in human civilization. Upholding the civilizational values of the CPC reflects a fundamental commitment to the wellbeing of humanity in a true community. It advances the diverse development of human civilizations, fosters the building of a community of shared future for mankind by embracing diversity, and offers behavioral guidance for nations and ethnic groups based on a value system that prioritizes the overall interests and common wellbeing of humankind. This approach also contributes to rebuilding public norms in global governance.

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    Foucault and Marx: From Capital to the Genealogy of Power
    Ouyang Qian
    Teaching and Research    2025, 59 (11): 131-140.  
    Abstract376)      PDF(pc) (1253KB)(375)       Save
    The relationship between Foucault and Marx remains a contentious issue, characterized by both their close connections and theoretical divergences, further complicated by Foucaults own contradictory and ambiguous statements on the matter. On one hand, Foucault explicitly denied being a Marxist, yet he frequently referenced—often without explicit attribution—Marxs concepts and methodologies. On the other hand, he claimed that his genealogy of power originated from Marx, particularly from the second volume of Capital, though he never provided a detailed theoretical elaboration. This paper begins with Foucaults explicit acknowledgment of the second volume of Capital to explore the intellectual course from Capital to the genealogy of power, thereby clarifying the theoretical relationship between Foucault and Marx. The discussion focuses on three key issues: first, Foucaults theoretical distinction between Marx and Marxism; second, the theoretical linkage between the second volume of Capital and Foucault's genealogy of power; and third, the  prospects of the theories of Foucault and Marx in the era of digital capitalism.
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    Improving the Systems and Regulations for the Party's Self-reform: Purposes, Key Achievements, and Basic Experience
    Liu Junjie1, Liu Ziyi2
    Teaching and Research    2025, 59 (10): 54-66.  
    Abstract373)      PDF(pc) (1200KB)(393)       Save
    Improving the systems and regulations for the Partys selfreform, as a strategic measure to advance full and rigorous selfgovernance in the new era, provides systematic answers to critical questions of our time. These include how to ensure the Partys advanced nature and purity, how to uphold and strengthen its comprehensive leadership, and how to leverage the Party to guide and advance the modernization cause. This reflects the Communist Party of Chinas deepened understanding of the laws that underlie governance by a communist party, the development of socialism, and the evolution of human society. The historic and groundbreaking achievements made in practice are evident in several areas: innovating institutional discourse, optimizing institutional arrangements, unleashing institutional efficacy, and shaping an institutional culture. Moving forward on the new journey, efforts to improve the systems and regulations include adhering to a stance that dialectically unites political, normative, and ethical attributes, persisting with a logical strategy that organically integrates goalguided, problemoriented, and resultsdriven approaches, advancing the construction of systems that holistically balances content elements, framework structure, and operational mechanisms, and anchoring its functional direction on the convergence of Party governance, state governance, and social governance, thereby providing a solid institutional guarantee for leveraging the great selfreform to lead the great social revolution.

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    The Historical Turn in Marx's View of Morality: From the Critique of Value to the Generation of Practice
    Gu Qingqing
    Teaching and Research    2025, 59 (11): 38-47.  
    Abstract372)      PDF(pc) (1244KB)(314)       Save
    The historical turn in Marx's view of morality represents a significant facet in the establishment of historical materialism. From his youth, Marx's view of morality evolved through stages that included an ideal moral perspective integrating Christian ethics with humanism of the Enlightenment, a radical liberal moral perspective emphasizing universal rationality, and a revolutionary humanist moral perspective grounded in philosophical argumentation. As his engagement with political economy deepened and intensified, Marx developed a practical view of morality characterized by a clear orientation toward practice and a revolutionary spirit. This historical turn in his view of morality also signifies a methodological transformation—from the critique of value to the generation of practice, and from philosophicallogical analysis to historicalscientific analysis. Through the critique and transcendence of old materialist and idealist moral views, Marxs view of morality possesses a highly practical social quality, integrating scientific and valuable principles, classbased and popularoriented approaches, and realistic and idealistic approaches. Therefore, only by understanding and interpreting it within a broader historical vision and more concrete sociopolitical practices, from the perspective of practical criticism and human emancipation, can we fully unleash the practical resolve and transformative power inherent in Marxs view of morality to change the world.

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    Digital Sovereignty, Digital Fortress, and the Brussels Effect: How EU Digital Governance Policies Shape the Global Digital Governance Model
    Xiong Guangqing1, Chen Fei2
    Teaching and Research    2025, 59 (12): 91-104.  
    Abstract370)      PDF(pc) (1486KB)(393)       Save
    Through its digital sovereignty strategy and the construction of a digital fortress, the European Union (EU) has successfully shaped the global model of digital governance, driving the formation of the “Brussels effect”. Existing scholarly explanations for how EU digital governance rules shape the global digital governance model follow two analytical paths: the marketbased approach and the regulationbased one. Both perspectives share a common logic of embedding the phenomenon of digital governance within traditional political economy frameworks. However, these theoretical assumptions risk oversimplifying the internal logic of the EUs digital sovereignty strategy and fall short in fully capturing the mechanisms through which its governance model exerts international influence. To more accurately understand how and why the EU plays a central role in shaping the global digital governance model, it is essential to examine “digital sovereignty” and the “Brussels effect” as components of an interlinked institutional process. It can be argued that the capability of the EUs digital governance model in generating the “Brussels effect” not only stems from its solid rulemaking capabilities and the spillover effects of its market size but also from an internally and externally coupled institutional dynamic mechanism. This mechanism embeds its digital standards into the institutional choices of third countries in response to external governance needs, thereby achieving effective alignment between institutional supply and demand, and enhancing the adaptability and legitimacy of its digital regulatory output. 

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    Dialectical Perspective, Contemporary Value, and Path Selection of the “New Cultural Organism”
    Ma Mingchong
    Teaching and Research    2025, 59 (10): 14-24.  
    Abstract361)      PDF(pc) (1172KB)(507)       Save
    “The new cultural organism”, as a seminal concept in cultural development for the new era, has emerged from the “chemical reaction” of integrating the basic tenets of Marxism with fine traditional Chinese culture. It signifies that the Communist Party of China has reached new heights in its conscious pursuit of cultural innovation. The new cultural organism carries profound implications: from a dialectical perspective, its core lies in being a “living entity”, its essence is “culture”, and its central tenet is “newness”. It represents the unified form and spirit, the roots and soul, as well as the source and origin that connect ancient principles with modern truths. As a new argument and statement, the introduction of the “new cultural organism” holds significant contemporary value. It is grounded in the “authentic vitality of culture” to resolve debates between Chinese and Western cultures, in the “innovative vision of culture” to dissolve tensions between tradition and modernity, and in the “resilient character of culture” to solidify the foundational subjectivity of Chinese culture. Together, these dimensions provide a robust response to the pressing questions of cultural development in our time. In the new era, fostering the “new cultural organism” requires correctly handling several relationships: the “Partypeople linkage” between strengthening the Partys cultural leadership and recognizing the people as the primary force in practice, the “temporalspatial continuity” of diachronic cultures being synchronously involved, and the “heterogeneous reciprocity” between national distinctiveness and international engagement.

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    Pioneering and Pilot Trials: The Theory and Practice of the Chinese Path to Industrial Modernization
    Pang Qingming1, Lyu Chunfeng2
    Teaching and Research    2025, 59 (10): 77-87.  
    Abstract356)      PDF(pc) (1269KB)(459)       Save
    Pioneering and pilot trials constitute the theoretical attributes, path exploration, and practical methodology of pursuing the Chinese path to industrial modernization. In terms of theoretical attributes, the Chinese path to industrial modernization is an original form of socialist industrial modernization under the leadership of the Communist Party of China. It requires groundbreaking answers to three theoretical questions: how publiclyowned industrial enterprises can take the lead in ensuring the independent and selfreliant operation of the socialist economy; how the industrial economy can lead the marketoriented and largescale transformation of the smallscale peasant economy; and how emerging industries can drive the digital and green upgrading of traditional industries. From the perspective of path exploration, the Chinese path to industrial modernization has progressed through three layered and specific pioneering paths: industrial selfreliance, industrial marketization, and industrial greening, which is exemplified by the evolution from the Anda Special Zone to the Shenzhen Special Economic Zone and now to the Xiongan New Area. Regarding practical methodology, only by refining toplevel design based on summarizing grassroots experience and conducting grassroots exploration in accordance with toplevel design can the Chinese government form a closedloop institutional framework with selfimproving capabilities for industrial modernization. This approach reduces trialanderror costs, resolves the dual tensions between efficiency and security as well as between innovation and stability in industrial modernization, and enhances the systematic, holistic, and coordinated nature of pioneering and piloting efforts.
     
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    Research on the Perception of Foreign Think Tanks on the Conceptual System of Xi Jinping Thought on Diplomacy
    Guo Shuyong, Zhang Longfei
    Teaching and Research    2026, 60 (1): 22-39.  
    Abstract351)      PDF(pc) (1436KB)(711)       Save
    Since the 18th National Congress of the Communist Party of China, the theoretical and practical connotations of Xi Jinping Thought on Diplomacy have been continuously enriched and developed. Foreign think tanks are important platforms for overseas research on Xi Jinping Thought on Diplomacy. Examining how scholars at these foreign think tanks perceive and interpret the conceptual system of Xi Jinping Thought on Diplomacy is of great significance for strengthening its external articulation and international communication. This paper selects the representative research outputs from 20 foreign think tanks as research samples, and employs methodological approaches such as conceptual analysis, literature analysis, and comparative analysis to map and assess the current situation and characteristics of foreign think tanks understanding of the conceptual system of Xi Jinping Thought on Diplomacy. The results show that influenced by factors such as Chinas rise, ideological predispositions, and pragmatic considerations, the analysis of the conceptual system of Xi Jinping Thought on Diplomacy by foreign think tanks has three main characteristics: nonequilibrium in conceptual categorization, complexity in the interpretation of conceptual interrelations, and instrumentalization of the analysis of concept functions. This paper suggests strengthening the research and interpretation of concepts, keeping up with the research of foreign think tanks in a timely manner, rationally assessing negative international perceptions and further enhancing the international communication capacity of Xi Jinping Thought on Diplomacy.

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    Guiding the Construction of China's Independent Knowledge System with the Party's Innovative Theories
    Tao Wenzhao1, Xu Linfang2
    Teaching and Research    2026, 60 (1): 40-54.  
    Abstract350)      PDF(pc) (1249KB)(727)       Save
    Xi Jinping Thought on Socialism with Chinese Characteristics for a New Era plays a guiding and navigational role in constructing Chinas independent knowledge system. It establishes the fundamental orientation, provides core content, and clarifies the developmental trajectory for this endeavor. The construction of Chinas independent knowledge system enriches and strengthens the systematic and theoretical articulation of Xi Jinping Thought on Socialism with Chinese Characteristics for a New Era. Grounded strategically in a discipline system, centered on an academic system, and expressed through a discursive system, this “threeinone” integrated framework, where discipline, academic, and discursive systems are mutually reinforcing, helps consolidate the intellectual and normative dimensions of Xi Jinping Thought on Socialism with Chinese Characteristics for a New Era, as well as its originality and practicality, its national character and global relevance, and its holistic coherence and systemic integrity. Guiding the construction of Chinas independent knowledge system with the Partys innovative theories embodies an organic unity of purposefulness and conformity with objective laws. Following the logical approach of “tracing origins, absorbing external elements, and facing the future”, it is essential to accelerate the construction of Chinas independent knowledge system in the process of advancing the systematization and theorization of the Partys innovative theories for the new era.


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    On the Ideological Attributes of Embodied Intelligence
    Wen Xu
    Teaching and Research    2025, 59 (12): 66-76.  
    Abstract349)      PDF(pc) (1185KB)(458)       Save
    Embodied intelligence refers to a technical system that relies on physical entities to achieve intelligent growth through interaction with the environment. Its development and application have transcended the scope of pure technology, demonstrating distinct ideological attributes in aspects such as value orientation and cognitive construction. From the perspective of technological logic, embodied intelligence centers on an interactive loop of perception, decisionmaking, and action, deeply permeating everyday life and evolving into an ideological carrier that combines technical intermediaries with value transmission properties. From the perspective of communication mechanisms, relying on embodied presence experience, it transforms the human body into a medium of communication, thus achieving efficient information transmission and implicit ideological discipline. From the perspective of operational patterns, it encourages the presentation of ideology characterized by embodied discipline, focused operation, and immersive infiltration. In the process of developing and applying embodied intelligence, it is essential to integrate mainstream ideology into its operational logic: technically, we should solidify the value foundation through data calibration, align algorithms to control the decisionmaking direction, and innovate communication paths through interactive empowerment; practically, we should unleash its effectiveness through scenariobased integration and multimodal interaction, firmly grasp the embodied discourse power, and strengthen the safeguards for national ideological security.

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    Historical Narratives of Significant Meetings of the Communist Party of China: A Case Study of Party Congresses
    Song Xueqin1, Wei Weicen2
    Teaching and Research    2026, 60 (1): 68-81.  
    Abstract341)      PDF(pc) (1354KB)(513)       Save
    Significant meetings of the Communist Party of China (CPC) constitute a fundamental topic that distinctly characterizes the studies of CPC history, among which the National Congresses hold the most representative significance. Since the earliest texts on the studies of CPC history, a narrative approach and historiographical model centered on significant meetings, particularly Party congresses, as chronological milestones in the Partys history, have been established. The resolutions adopted at these significant meetings, as well as the historical evaluations of the meetings themselves, have profoundly shaped and symbolically reflected the overall assessment of specific phases in CPC history. The prominent weight accorded to meetings in the writing of CPC history stems from the Partys organizational structure and the defining features of the studies of CPC history, thus possessing a certain degree of historical legitimacy. In this regard, rather than deliberate rejection, scholars should seek innovation, actively exploring new narrative frameworks for CPC history that are more analytically robust and capable of integrating meetings with broader societal transformations, individual experiences, local practices, and others alike.

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