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16 January 2019, Volume 53 Issue 1 Previous Issue    Next Issue

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The Theoretical Connotation and Logical Structure of Xi Jinpings Socialist Economic Thought with Chinese Characteristics in the New Era Wang Chaoke 2019, 53 (1):  5-15.  DOI: Abstract ( )   The central collective leadership with Xi Jinping as the core insists on combining the basic principles of Marxism with the specific practice of Chinas reform and development, and consistently developing socialist political economy with Chinese characteristics. In 2017, the Central Economic Work Conference first proposed “Xi Jinpings socialist economic thought with Chinese characteristicsin in the new era”, marking the formation of “Xi Jinpings socialist economic thought with Chinese characteristics in new era”. Since the 18th National Congress of the Communist Party of China, Xi Jinping has drawn a highdefinition hologram for the development of socialist economy with Chinese characteristics and socialism with Chinese characteristics based on scientific understanding of the inherent necessity and development law of socialism with Chinese characteristics. Based on the choice of paths, Xi Jinping formulated a series of scientific development strategies for the Chinese economy, and formulated a systematic and perfect economic policy system for the realization of strategic goals, forming a “development law (principle) theory—development path theory—development strategy theory—development policy theory quaternity”, which constitutes Xi Jinpings socialist economic thought with Chinese characteristics in the new era. Related Articles | Metrics

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In What Sense Is Historical Materialism a Political Philosophy Bai Gang 2019, 53 (1):  16-22.  DOI: Abstract ( )   The historical materialism of Marxs “real people and their historical development” and the political philosophy as “the history of national economics redemption” are all negating and criticizing capitalism through “criticism of political economy”, and opens ways and creates for peoples free and comprehensive development. In this sense, both historical materialism and political philosophy are the unity of reality and normative, scientific, and critical natures. The two follow the same path: historical materialism is the opening of political philosophy, and political philosophy is the deepening of historical materialism. The unity of historical materialism and political philosophy is manifested in the transformation from the law of value to the law of surplus value, and from the exchange of goods to class struggle which are reflected in the “critique of political economy” in Das Capital. This transformation is actually the “inner turn” of Marxs philosophy itself from “historical materialism” to “political philosophy.” Related Articles | Metrics

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Beyond the Overall Chaotic Representation——A Contemporary Understanding of the Structure of Capital Logic System#br# Liu Zhihong 2019, 53 (1):  23-33.  DOI: Abstract ( )   The contemporary critique of capital logic needs to solve the problem of its structure and transcend the chaotic representation of the whole. The logic of the capital movement is presented as the four levels of organic connection: the general logic of formation, expansion andsublation, the core logic of value proliferation, the basic logic of creatingeliminating civilization and the improvementlowering efficiency, competitionmonopoly, innovationold, rational The specific logic of contradiction between antirationality, publicity and private independence. The general logic stipulates and demonstrates the overall process of the capital movement, which is carried out through the other three levels of logic. Various subordinate logics enable the logic of value proliferation to be realized, which in turn contributes to the general logic of capital. This inspires contemporary humans, especially the Chinese nation, to theoretically overcome the general understanding of capital logic, use appropriate logic to conduct targeted analysis, and enhance the consciousness of capital logic research. In practice, we must deal with both capital logic and concrete logic, creating conditions that allow capital to proliferate in a positive logic rather than a negative logic, and always uphold the positive abandonment of capital. Related Articles | Metrics

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Basis, Significance and Focuses of National Advocacy of Socialist Core Values Dai Mucai 2019, 53 (1):  34-41.  DOI: Abstract ( )   The newly amended Constitution of China stipulates that the state should advocate socialist core values. With its rich historical background, solid practical base and strong moral strength, this provision will serve as a spiritual guide to upholding and developing socialism with Chinese characteristics, constructing a modern powerful socialist country, and promoting social unity, harmony and progress of our country in the new era. It will also provide a powerful legal guarantee for the establishment of unique national spiritual support and the formation of peoples concept of and their belief in conscientious pursuit of socialist core values. Related Articles | Metrics

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Research on the Implementation Path of Rural Industry Revitalization——Taking Shandong Yike Modern Agricultural Industrial Park as an Example Zhang Lixiang,Luo Qianfeng,Wang Yinuo 2019, 53 (1):  42-50.  DOI: Abstract ( )   Implementing the rural revitalization strategy is the general grasp of the “three rural work” in the new era. The fundamental of rural revitalization is the prosperity of the industry. The industrial integration represented by the modern agricultural industrial park is an effective carrier and means for the revitalization of rural industries, which is conducive to promote the prosperity of farmers, agriculture and rural beauty. In order to explore the implementation path of rural industrial revitalization, this research takes Shandong Yike Modern Agricultural Industrial Park as an example and summarizes the “primary industry (planting and breeding cycle mode), the secondary industry (slaughtering and processing cycle model), and the tertiary industry (service platform)”implementation path of integrated development,and proposes policy mplications for promoting the implementation path of rural industry revitalization. Related Articles | Metrics

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Cultural Internationalism:A Political Sociological Analysis of Chinese Culture Reaching the World Civilization Guo Shuyong 2019, 53 (1):  51-59.  DOI: Abstract ( )   Cultural internationalism emphasizes the deepening of international cultural cooperation and the reconstruction of cultural order. It not only has the universality of international cultural cooperation, but also has the particularity of the Chinese tradition of literary world and the mission of internationalism, so it can become an important theoretical claim of the Chinese school. The three levels of cultural internationalism are: international cultural cooperation at the global level, which can be called cultural globalism.International cultural cooperation at the regional level, which can be called cultural regionalism. Foreign cultural cooperation at the individual level, which can be called cultural openness. Chinas adherence to cultural internationalism has traditional advantages such as inclusive multiculturalism and unfavorable factors such as cultural conservatism. In order to cultivate cultural internationalism, in addition to continuing to present to the international community an important international initiative such as the reform of the value civilization system and the dialogue of civilizations, it is necessary for China to strengthen regional cultural cooperation and strengthen national culture reform and external cultural opening. Related Articles | Metrics

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The Public and the PostFord Capitalism——An Interpretation of Vernons “A Grammar of the Mulititude” Zhang Yibing 2019, 53 (1):  60-67.  DOI: Abstract ( )   The occurrence of “the Multitude” in Italy is a specific historical product of the “Movement of 1977” and the postFord capitalist mode of production. Today, in the postFord capitalist automated production, the common capacity of common intelligence, the lack of product skills, empty chat and curiosity show the uncertainty in the negative state of the Public. The general intellectual objectification in automated production did not lead to the collapse of capitalist system as Marx expected, but instead created a new form of domination. In the postFord capitalist reality, every new technological revolution and the liberation of working methods have become the forces of oppression and enslavement. The poverty of the Multitude who are seemly free is the invisible poverty. Related Articles | Metrics

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Generating Logic and Developing Practice of Common Ideal——On the Theoretical Basis and Practice Requirements of the Development of the Common Ideal of Socialism with Chinese Characteristics Zhang Yixiang 2019, 53 (1):  68-76.  DOI: Abstract ( )   The emergence and development of the common ideal has profound logical inevitability and historical inevitability. The existence of man and his ideal are the premise and foundation of its creation. The common ideal stems from the nature of human society. It relies on the drive of social productivity to develop. It is the unity of peoples knowledge of truth and pursuit of value. Because it conforms to the law of social development and the interests of the members of the community, it is recognized and pursued. Common ideal is usually based on national circumstances. It goes through a long process of historical selection, testing, establishment and practice. The commonidea of socialism with Chinese characteristics undergo longterm historical choice and Peoples Choice. To practice and pursue the common ideal, people need to strengthen the study of Marxist theory. We need to firmly believe in the common ideal on the basis of deepening understanding of the laws of social and historical development. It is necessary to inspire peoples subjective initiative and form a historical joint force to consciously promote and realize the common ideal. Related Articles | Metrics

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Analysis of the Meaning of Patriotism#br# Xiao Qunzhong, Li Yingying 2019, 53 (1):  77-85.  DOI: Abstract ( )   Patriotism is the fine tradition of the Chinese nation and the spirit of time. The scholars usually account it only from the emotional perspective. However, as a political principle, moral principle, and personal quality in dealing with the relationship between the individual and the nation, Patriotism can be fully and comprehensively understood from the perspectives of cognition, love, expectation, faith, and behavior. We will argue therefore that patriotism includes such five dimensions as the consciously understanding the nation, the love of the nation, theexpectation for the nation, having faith in the nation, and the service for the nation. The cognition of the nation means having rational knowledge of the nation itself and its relationship with individuals which forms the cognitive premise of patriotism. Loving the nation is one kind of passionate feelings which is accounted the emotional sustenance of patriotism. The expectation for the nation means looking forward to nations survival, development, and renaissance which provides the spiritual impetus for patriotism. The faith in the nation means having a firm belief in nation which is the faith support for patriotism. The behavior to serve the nation refers to the concrete actions which will put the ideal of patriotism into practice and implement the spirit of patriotism. Related Articles | Metrics

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Towards The Holistic Governance of “StateSociety”: Chinas Logic of Good Governance Zeng Shengcong 2019, 53 (1):  86-93.  DOI: Abstract ( )   Toplevel design of national governance modernization provides goal adjustment and methodology position for governance reform in contemporary China. Under the complicate social condition, government should avoid governance alone, and should also avert the stereotypes of western governance concept, which confines government power, depends on society and avoids taking the government as the centre. The western governance concept bases on liberalism and the logic of statesociety confrontation. Its doomed to be an exceptionally expensive governance mode. The holistic governance which government merges with society and governs with society effectively and harmoniously is a good mode for China. It is also make active society possible. The holistic governance emphasizes that the governance subjects are multiple and compatible, the form is harmoniously collegial, the method is democratically consulting, and the achievement is shared by society.Which fits the eastern countries political organization mode and value ecology. Therefore, its urgent to rid the idealized imagination and illusion confusion. In accordance with the logic of contemporary Chinas state construction and government governance, its necessary to emphasize the governments central position and governance ability at the holistic governance, cultivate society selforganization ability and governance validity, which devotes to improve the institutional connection and negotiation mechanism of the government and society. Related Articles | Metrics

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Review and Analysis of Chinese Centennial Philosophy General Education——Taking the Textbook of Philosophical Introduction as an Example Shen Xiangping, Duanmu Wenjing 2019, 53 (1):  94-103.  DOI: Abstract ( )   Chinese philosophy general education includes two aspects: “internal communication” and “external communication”. The philosophical introduction course, especially the textbook, has in fact reflected the tortuous history of Chinese philosophy general education. Before 1949, in the context of learning from the West, the general education of philosophy rose with the rise of modern education, and gradually opened the pattern from scratch. After 1949, Marxist philosophy served as a philosophical principle for a long time. In the process of reform and opening up, after the pioneering and foundation laying of the second half of the 1990s to the beginning of this century, the textbooks on the introduction of philosophy have been diverse and broad. Looking back on the history of the past 100 years, we find that philosophy general education is imperative. The Chinesestyle “introduction” form is precisely the advantage of Chinese philosophy and its education relative to the West. We must ensure the public discussion of the philosophical introduction courses and textbooks. The status of Marxist philosophy and its selfidentity must be highly valued. Related Articles | Metrics

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The Double Dilemmas of Western Political Consensus and Its Reflection Wei Zhirong1,Li Xiantao2 2019, 53 (1):  104-112.  DOI: Abstract ( )   Political consensus is an important source of legitimacy of democracy and the foundation of political order and stability. The way of achieving political consensus in the West exists double dilemmas：in theory，rationality is unreliable；in practice，voting mechanism failure. The deep reasons are the capital logic leading to alienation of national rationality and the defect of regime leading to integration fracture. It is difficult for western countries to overcome the double dilemmas of political consensus. The achievement of political consensus is becoming more and more difficult.Political consensus is neither single reason speculation nor only system design problem，it roots in certain social basis，this point often be overlooked. Related Articles | Metrics