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主管:教育部
主办:中国人民大学
ISSN 0257-2826  CN 11-1454/G4

Table of Content

    15 January 2017, Volume 51 Issue 1 Previous Issue    Next Issue

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    On the General Theory of State Governance——A New Paradigm to Explore the Study of World Politics (Comparative Politics)
    Yang Guang-bin
    2017, 51 (1):  5-22.  DOI:
    Abstract ( )   PDF (12756KB) ( )  
    The value of social science lies in its response and solutions to the times. There is an urgent need for the Comparative Political Science to find out the new theme and new paradigm to replace the old ones. In view of the failure of the transformation paradigm, namely the universality of “invalid democracy” after the “third wave of democratization”, the Western democracy also put forward a variety of governance theory. But these theories are aimed at serving the needs within the western countries rather than serving the actual needs of developing countries. This thesis emphasizes that, even in the era that “governance” is the political theme, the core of governance is still the issue of governance capacity, and the premise of understanding the theory of state governance capacity can not be separated from the theory of state power. The basic side of the state power and its inherent logical relations directly influence the rise and fall of the great powers, which is the clue of the “great history”. According to this, the state governance capacity is the ability to coordinate the relationship between state power, which is composed of “institutional absorptive capacity, institutional integration force and policy execution”. Different from the research paradigm of “creating problem” in the first 60 years of the Comparative Political Science, the pursuit of the theory of state governing ability is focused on “solving the problem ”. To study the world politics with the theory of national governance capacity we can find that different countries have their own advantages and disadvantages at different stages, and they are all faced with different levels of governance crisis. Therefore, there is no solution applicable to all countries. The theory of Chinese state governance capacity is based on the development of Chinese history, culture and politics. It has an academic style of Aristotle political science rather than a theory of supremacy of concept.
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    Four Focal Points of Innovation and Developmentof Ideological and Political Education
    Feng Gang
    2017, 51 (1):  23-29.  DOI:
    Abstract ( )   PDF (4967KB) ( )  
    Since the Eighteen National Congress of the CPC, and in the new practice of the management of the state, General Secretary XI Jinping standing on height of training builders and successors for the cause of the people has given many important instructions to strengthen ideological and political education and promote the growth of young students and strengthen the construction of Teachers team. At present, we should study and implement the important speech of General Secretary XI Jinping to guide the innovation and development of ideological and political education. We should do a good job in the four focal points of training students in classes, practice, culture and network.
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    On the Ideological and Political Education of Young Students inXI Jinpings State Governance#br#
    Shi Shu-chen
    2017, 51 (1):  30-38.  DOI:
    Abstract ( )   PDF (7137KB) ( )  
    The ideological and political theory of General Secretary XI Jinping contains important ideas on the moral education of young students. It is mainly reflected as follows: putting the moral education for young students in a more important position; enhancing the national culture, times and pertinence in content of moral education of young students; innovating the method and improving moral education of young students; perfecting the operation mechanism of moral education of young students.  The ideological and political theory of General Secretary XI Jinping has important guiding significance for us to further strengthen and improve the moral education of the contemporary young students.
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    Historical Materialism and Contemporary Cultural Issues
    Ouyang Qian
    2017, 51 (1):  39-46.  DOI:
    Abstract ( )   PDF (5668KB) ( )  
    Historical materialism faces many challenges today. Among them the theory of cultural issues is particularly prominent. How to understand the nature and role of culture? How to deal with the cultural transformation of the developed industrial society? How to explain the “new social movement” caused by the “politics of recognition”? How to grasp the contradictions brought by the cultural globalization? Obviously there is no readymade answer to these questions in the classic writers. Therefore, we need to seek the corresponding thought reserves from the basic principles of historical materialism, expanding and deepening the theory connotation of economic base and superstructure, and respond to the cultural issues in the drastic social transformation in the contemporary society.
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    The Dual Criticism Implication of Marxs “Historical Method”
    Zhang Wu
    2017, 51 (1):  47-54.  DOI:
    Abstract ( )   PDF (5677KB) ( )  
    Marx elaborated the dual criticism implication of “Historical Method” in Economic Manuscript of 1857-1858. On the one hand, the historical methodis the criticism of abstract theories which should be researched in specific socialand historical development stage. On the other hand, the historical method is a critique of the capitalist society.  The social and historical roots of abstract theories can only be revealed through the study of the historical criticism of the capitalist society reality.This dimension of criticalcriticism causes the fundamental difference between Marxs historical method and other methods of social science. In Marxs historical method, the classical theories of historical materialism will be understood in new view, the rule of social and historical development will no longer be interpreted into a transcendental and trans-historical rule, and historical materialism will be no more comprehended as a rigid theorydogma but rather have critical and open theory characters.
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    The Heterogeneity, Reason and Countermeasure ofChinas Current Downward Economic Growth Rate——Based on the Accumulation of Social Structure Method
    Yang Xiao-yong, Gan Mei-xia
    2017, 51 (1):  55-65.  DOI:
    Abstract ( )   PDF (8434KB) ( )  
    The current research on the heterogeneity of the downward economic growth rate is insufficient and lack of the theoretical basis to set up an analytical framework in which the reasons of both supply side and the demand side are studied. Marxist theory of social structural accumulation provides solutions to these two problems. Drawing on this method, the thesis has distinguished the 1953-2013 downward economic growth rate in China into two parts: the downward economic growth rate in the reproduction cycle and the downward economic growth rate in the nonreproduction cycle. The thesis believes that the current downward economic growth rate in China belongs to the downward economic growth rate in the nonreproduction cycle . The thesis explores the institutional reasons leading to the current downward economic growth rate in China, and puts forward the policy suggestions for China to go out of the nonreproduction cycle.
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    The Thought of Nature View in Das Kapital and Its Enlightenment#br#
    Li Juan
    2017, 51 (1):  66-72.  DOI:
    Abstract ( )   PDF (4752KB) ( )  
    In Das Kapital and its manuscript Marx put nature throughout the realistic analysis of the social relations. He explained the relationship between nature and capitalist production, and analyzed the role of nature in the creation of social wealth, accumulation of surplus value, capital profit, and the technological innovation of capitalism. Marx criticized that the capitalism disrupted the normal material circulation of the human and nature, causing the double destruction of natural environment and human natural force. Das Kapital and its manuscript have explained the original source of the current global ecological crisis, inspiring human consciousness of establishing the concept of ecological civilization. It still provides practical value and practical guidance for us to explore the construction of ecological civilization.
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    Public Economics in Transition:A Discussion Based on the Perspective of Behavioral Public Economics
    Zhou Ye-an, Wang Yi-zi
    2017, 51 (1):  73-81.  DOI:
    Abstract ( )   PDF (6169KB) ( )  
    There exist theoretical flaws on public economics under the research paradigm of new classical economics, which includes the impossibility of explaining the phenomenon of voluntary provision of public goods or cooperation behavior in public sector. Economists have made many studies on these problems by using experimental research methods and the achievements contribute to the rise of behavioral public economics. This paper reviews the fundamental thought of behavioral public economics from three levels which contain public goods provision, public choice and public finance. Based on this theory, the authors will provide policy advice to solve problems among public sector during social economic transition period in our country.
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    Theoretical Basis of Chinese Soft Power Characteristics——“One Belt, One Road” and the Perspective of the International Normal Supply
    Li Xing1, Zhang Jiu-an2
    2017, 51 (1):  82-90.  DOI:
    Abstract ( )   PDF (6919KB) ( )  
    Against the background of Chinas “One Belt, One Road” strategy in connection with its rise as an international normprovider, this article offers a theoretical framework for conceptualizing “soft power with Chinese characteristics.” In this article, the Gramscian political theory and neoGramscian IR theory are applied to critically review Nyes soft power notion. It intends to treat soft power both as an important component of internal pattern of hegemony and as part of outward power expansion in shaping the world order. In addition, the application of the authors own “interdependent hegemony” theory aims to posit that hegemony, both hard and soft power, will be intertwined in an era of the great transformation of international relations and international political economy. The article concludes that if Chinas economic development remained to be successful in a long run, the external expansion of its economic powerespecially its overseas aid, investment and tradewould eventually make Chinese policies and practices become “normal”. As a result, the conventional notion of soft power would have to accommodate the “Chinese characteristics”.
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    On the Common Foundation of Constructing the Community of Human Destiny
    Yang Hong-wei, Liu Dong
    2017, 51 (1):  91-96.  DOI:
    Abstract ( )   PDF (4464KB) ( )  
    In todays world, global problems have become increasingly prominent and no country is immune from it. In this regard, CPC General Secretary XI Jinping standing on the height of the future and destiny of mankind, has mapped out the China program of building a community of human destiny for the world as whole. To build the common community of human destiny we need to fully understand the objective common requirements of building the community and excavate indepth the realistic common foundation of the various countries and nations around the world. In building such a community coconstruction is the path and sharing is the pursuit goal. They form a solid foundation and power source for the construction of the common community of human destiny.
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    The Research on Marxs Philosophy must Get Rid of the Plight of Fetishism
    Wang Xiao-sheng
    2017, 51 (1):  97-104.  DOI:
    Abstract ( )   PDF (5568KB) ( )  
    Fetishism attaches importance to the existence of entity but ignores the coditions of such existence. The theory of Marxism philosophy emphasizes the primary of material on the theory of existence, which also ignores the conditions of putting forward the primary of material. If the general materialism cannot get rid of the fetishism dilemma, idealism cannot get rid of the fetishism dilemma either. The practice of human transformation of nature has covered the original relationship between human beings and the world. Only by grasping the initial relationship between human beings and the world, can we construct the existence theory of Marxism. Lukacs and Adorno have made attempt in this regard and their attempt is worthy of our study.
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    Appiahs Thought of Individuality and Identity
    Sun Kai-lin, Li Shu-mei
    2017, 51 (1):  105-112.  DOI:
    Abstract ( )   PDF (5793KB) ( )  
    The conflict of identities has been threatening peace and stability in the multiple world. How to understand and solve the problems of identity has been a big challenge in our times. To reply to communitarian theory of “recognition”, Appiah founds the ethics of identity. He develops Mills theory on individuality development, focuses on peoples interests and individuality, analyzes how identity shape individuals by its ethical function, and puts forward that identity is not only about people “who are”but“who might be”. He takes governments as the main characters which can solve problems of individuality and identities with neutral principle. And also, Appiah proposes to solve the identity conflicts around the world with cosmopolitism, promotes the conversation among different groups, and establishes “the cosmopolitism of conversation”.Appiahs thought of individuality and identity is useful to the construction of peoples individuality and identities in China, and benefits the solutions of world problems which involves China.
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