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17 January 2020, Volume 54 Issue 2 Previous Issue    Next Issue

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Cultivating Legal Talents That Meet the Needs of China's Social Governance——Educator of the People GAO Mingxuan's Legal Education Ideas Shi Yanan1, Chen Ran2 2020, 54 (2):  5-16.  DOI: Abstract ( )   PDF (8317KB) ( )   On the eve of the 70th anniversary of New China, Mr. GAO Mingxuan was awarded the honorary title of “Educator of the People”. GAO Mingxuan's legal education thought is not only a miniature and an integral part of the ideological system of legal education in New China, but also a spiritual bond in Chinas contemporary legal education. GAO Mingxuan's legal education thought embodies the “teaching merits” from the legal theory system to the legal education system, from the transfer of knowledge to the cultivation of highend legal personnel, from the need of Chinese social governance to cultivate talents that meet the needs of the country, and strive to expand students international perspective. GAO Mingxuan has raised China's position in the world's legal discourse system and cultivated highquality, sustainable, “educator” talents. Related Articles | Metrics

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Guiding the Construction of the “Belt and Road” with the Spirit of XI Jinping's Important Exposition Ren Guixiang 2020, 54 (2):  17-24.  DOI: Abstract ( )   PDF (6302KB) ( )   Xi Jinping has refined the spirit of the Silk Road in advocating and advancing the construction of the “Belt and Road”. Its connotation is “peaceful cooperation, openness and tolerance, mutual learning and mutual benefit, and mutual benefit and winwin”. Compared with the Party's revolutionary spirit and the spirit of the times, the Silk Road spirit shows the characteristics of the cultural heritage, the vastness of time and space, the openness and inclusiveness, and the originality of the times. The spirit of the Silk Road is the spiritual result and guideline for advancing the construction of the  Belt and Road  initiative. It is also the spiritual driving force for building a community of shared future for mankind. In advancing the “Belt and Road” construction, we must vigorously carry forward the spirit of the Silk Road. Related Articles | Metrics

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Discussion on the Problem of “How to Sinicize” of Marxist Philosophical Value Ni Zhian 2020, 54 (2):  25-32.  DOI: Abstract ( )   PDF (5759KB) ( )   Are Marxist philosophical values the value of “needs and attributes” theory, the value of “sense and relationship” theory and the value of “essence and practice” theory or the value based on practice which understands the issues related to value from the view of practice? This is a major issue concerning the prescriptivity of essence and spiritual essence of Marxist philosophical values of which we must make clear This article, from the view of methodology and based on the views on Marxist philosophical values in the academic world and the limitations of those views, focuses on the theory of value nature and the theory of value evaluation of Marxist philosophy based on practice, in the hope that through comparing these with the values explained in traditional Marxist philosophy textbooks, people can know that Marxist philosophical values are the value which understands the issues related to value from the view of practice Related Articles | Metrics

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Theoretical Reflections on Strengthening Socialist Ideological and Moral Construction in the New Era Liu Qian 2020, 54 (2):  33-39.  DOI: Abstract ( )   PDF (5523KB) ( )   Strengthening socialist ideological and moral construction in the new era is of great significance for promoting the growth of newcomers to the times, deepening the construction of a harmonious society, and promoting the Chinese spirit to gather Chinese power. Xi Jinping put forward a series of new opinions and new conclusions on the significance, content, and methods of ideological and moral construction, and pointed out the direction for ideological and moral construction in the new era. Facing the characteristics of the new era, the actual development at home and abroad, and the characteristics of young students, ideological and moral construction must adhere to the guidance of scientific theories, consciously draw nutrients from the Chinese traditional culture, and actively innovate the cultivation and practice mechanism of the core values of socialism. It is important to develop the education of ideals and beliefs of socialism with Chinese characteristics, and further improve the institutional support for socialist ideological and moral construction. Related Articles | Metrics

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Antitrust of Digital Economy: Enlightenment from Recent Arguments on Antitrust in US Wu Hanhong, Wang Shen 2020, 54 (2):  40-54.  DOI: Abstract ( )   PDF (11465KB) ( )   The development of the digital economy in recent years has brought enormous challenges and controversy to antimonopoly and competition policies Among them, the “big debate” surrounding the antitrust of digital economy in the United States is the most striking The “big debate” was initiated by the criticism from the New Brandeisianson on tech giants and the current antimonopoly system It spurred comprehensive and systematic discussion and rethinking about the antimonopoly of the new economy This article reviews the “big debate” from three aspects: economy, law and politics We also analyze and do retrospective study on the ideas of the New Brandeisian This paper argues that the New Brandeisian does not possess the conditions to become the mainstream antimonopoly school in the digital economy, and the debate on liberalism and interventionism behind this debate will continue However, this “big debate” along with the economic thinking behind the New Brandeisian School has brought valuable thoughts and inspirations to the development of China's antimonopoly and the progress of the entire antimonopoly entrepreneurship Related Articles | Metrics

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Global Cosmopolitan Order Theory:An Analysis of Giddens  Cosmopolitanism Cai Tuo, Wang Jiarui 2020, 54 (2):  56-66.  DOI: Abstract ( )   PDF (8307KB) ( )   On the basis of rethinking and inheriting the modernity theory of classical social theorists, Giddens reconstructed the theoretical framework of modernity and proposed the dimensions of globalization, thus laying the theoretical foundation of his cosmopolitanism and developing a grand theoretical picture of global cosmopolitan order. The global cosmopolitan order theory is a systematic project, which can be grasped from three levels: the change of social life and the individual, the repositioning of nationstate and the transformation of global governance. Giddens' cosmopolitanism typically embodies a spirit of “utopia realism”, which is of great value today in guiding policymaking. Of course, there are inevitably shortcomings in it. Related Articles | Metrics

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Cosmopolitan Culture in Frontier Societies in the Age of Globalization Cao Yabin 2020, 54 (2):  67-75.  DOI: Abstract ( )   PDF (7091KB) ( )   The core challenges faced by frontier societies in the era of globalization mainly include the coordination between “my” and “others” and the coordination between “open” and “closed”. There are many overlaps between the core challenges facing frontier societies and the core issues that cosmopolitan culture needs to solve in the era of globalization. It is also this overlap that makes frontier society one of the birthplaces of cosmopolitan culture. Due to a series of characteristics of frontier society, the cosmopolitan culture in frontier society in the era of globalization has different degrees of speciality in terms of occurrence methods, carrying groups, and cultural properties. By summarizing the existing empirical studies, this article believes that cosmopolitan culture in frontier society in the era of globalization can be divided into three types: national cosmopolitan culture, regional cosmopolitan culture, and migratory cosmopolitan culture. Related Articles | Metrics

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Formation, Development and Significance of Cosmopolitanism in Modern China Wang Jinliang 2020, 54 (2):  76-83.  DOI: Abstract ( )   PDF (6188KB) ( )   A major transformation of modern Chinese political society took place during late Qing Dynasty to the Republic of China, during which western books about the social sciences were translated by the Chinese Intellectuals. Those people absorbed Western ideas, learnt from traditional Chinese philosophies and ideas, and developed their own cosmopolitan theory. From KANG Youwei, LIANG Qichao, Tan Sitong, Yan Fu, to Sun Yatsen and others, they were committed to revolutionalising the old political system and building a new political order. At present, China is an emerging power with world influence and should contribute to the world. The prominent political thinker and reformer in modern China are concerned about how to save the country from national humiliation, how to recognize and deal with Western countries and the ideal of the good society. In this sense, Chinese cosmopolitanism still has important implications for the rapidly developing China. Related Articles | Metrics

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Analysis of Contemporary Western Institutional Cosmopolitanism and Cultural Cosmopolitanism Wang Hongyue 2020, 54 (2):  84-94.  DOI: Abstract ( )   PDF (8600KB) ( )   Institutionaland cultural cosmopolitanism are interrelated, by advocating and concerning for the common interests and values of individuals and human beings at one time. As two research approaches of contemporary western cosmopolitanism, institutional and cultural show their own unique philosophical origins, main proposals and generated paths respectively. From the perspectiveof philosophical origins, institutional cosmopolitanism absorbed the essence of Stoicism, while cultural cosmopolitanism turned to cynicism to some extent. On the main proposals, institutional cosmopolitanism focuses on the deconstruction and reorganization of nationstate, and hopes to build a multilevel global governance system in order to form a new global order, but yet cultural cosmopolitanism pays more attention to individual cultural choice, coexistence of multi cultures and tolerance of cultural differences. On the path of generating, the success of EU, the reflection of modernity, as well as the rise of new institutionalism, constitute the practice and theoretical basis of institutionalcosmopolitanism, while cultural cosmopolitanism is brought about by the theory of immigration and theory of cultural citizenship. Nevertheless, institutional and cultural cosmopolitanism are consistent in realizing individual value care and shaping global culture and global order all along. Related Articles | Metrics

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The Context, Predicament and Way Out of the Political Economy Textbook System Reform in the Past 70 Years in New China Bai Qianwen1, Jing Weimin2 2020, 54 (2):  105-112.  DOI: Abstract ( )   PDF (7613KB) ( )   Since the founding of New China, the reform of the textbook system of political economy has gone through three stages. The current reform is mainly divided into two main lines: one is a reform that follows the dichotomy; the other is a reform that runs through the dichotomy. Although the reform through the dichotomy is more revolutionary, this reform needs to change the research object of traditional meaning of political economy, and it is easy to cause damage to the logic of Capital, so it is not desirable. And so far the reforms following the dichotomy have not been perfect. It is not thorough enough to crack the twoskin problems of the traditional dichotomy, and further reforms are needed to solve it. Supplementing the planned economy on the basis of following the dichotomy should be a good reform plan. If the planned economy is supplemented between the two major parts of political economy, that is, the capitalist market economy and the socialist market economy, a market economy can be built around “negationnegation of negationcontains affirmation in the negation” structural framework, and then improve the system structure of political economy textbooks. Related Articles | Metrics

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Rousseau on Equality and the Limits of Property——With a Possible Critique from the Perspective of Marx Si Xiaojing 2020, 54 (2):  105-112.  DOI: Abstract ( )   PDF (6250KB) ( )   Rousseau's private property theory is basically oriented to freedom and equality. Centering on such an orientation, on the one hand, Rousseau criticizes that private property under the  bad government  results in severe social inequality; on the other hand, he fundamentally affirms that private property is the cornerstone of citizens  freedom and equality. In Rousseau's view, to play its positive role, private property has to be guided by the general will, and be in accordance with the public good. Taking this as the principle, the rational boundary of private property in Rousseau's view lies in: on the one hand, each citizen owns enough private property to maintain individual's independence and freedom; on the other hand, the possession of private property should be in a relatively equal but not absolutely egalitarian state. From the perspective of Marx, Rousseau's private property theory not only has positive significance, but also defects in content and method. Related Articles | Metrics