Abstract: Justice has long been a focal point of debate among philosophers as a subject of political philosophy. Marx does not write any specific works on the issue of justice, but his lifelong critique of capitalism is aimed at revealing the injustice of capitalist society and explaining that future communism would transcend justice. Agnes Heller, a neoMarxist theorist from Eastern Europe, offers a unique interpretation of Marxs theory of justice during her analysis. She shifts the research perspective of justice theory from grand narratives to the microlevel political domain and returns it from philosophical speculation to real life. The conception of “beyond justice” constructed by Agnes Heller is inherent in human beings and originates from human everyday life. The diversity of lifestyles is the prerequisite for the good life shared by everyone. The three elements of a good life  righteousness, the development of endowments into talents and the exercise of those talents, and emotional depth in personal attachments  help us move beyond justice. Therefore, she regards the good life as the goal of going beyond justice.

Key words: justice, beyond justice, the good life

摘要： 作为政治哲学的研究主题，正义一直以来都是哲学家们争论的焦点。马克思没有专门论述正义问题的著作，但他一生所从事的资本主义批判都是为了揭示资本主义社会的非正义，阐释未来共产主义是超越正义的。东欧新马克思主义理论家阿格妮丝·赫勒在解读马克思的正义思想的过程中，对正义做了独特的诠释，并将正义理论研究视角从宏大叙事转向微观政治领域，从哲学思辨回归现实生活。阿格妮丝·赫勒构建的超越正义内在于人并来源于人类的日常生活，生活方式的多元化是每个人所共享的良善生活的前提，良善生活的三个要素：正直的人、从天赋到才能的发展以及个人联系的情感强度帮助我们超越正义，所以她把良善生活作为超越正义的目标。

关键词: 正义, 超越正义, 良善生活