Abstract: Community is the basic fact of the collective existence of civilized human beings. For human beings, community has always had multiple implications for cultural anthropology in terms of the ontology of existence, the rationality of historypractice, the coexistence of subjectscoexistence, the cocreation of values, solidaritycooperation and winwin, benefit sharing, the coimprovement of intellectuals, and the generation of identity and meaning. In this regard, community is the most basic way for human beings to achieve selfcultivation, selfconfirmation, selfrealization and selfreflection. The different forms in the evolution of the community can be regarded as the outstanding exploratory achievements of human beings in discovering, creating, and searching for the reasonable relationship between themselves and the objective world. Different from the previous ideas on community and their goal orientations and plans, the idea of a community with a shared future for mankind is not merely a new world view based on the theoretical foundation of Marxist historical materialism to reinterpret the world, and its most original ideological contribution lies in its emphasis on the collective action logic of “shaping the world” practically and realistically. It is also in this sense that because of its series of innovative achievements in human development rationality, community rationality, new value rationality, governance rationality and logic, and so forth, the idea of a community with a shared future for mankind, as a kind of Chinese wisdom and a Chinese solution for a just and beautiful world, has not only been written into UN resolutions, but also, as a new normative rational insight, have become and are becoming the basis for the international community to resolve conflicts, seek new value consensus, and search for the most appropriate rationale and value basis for “the strategy and wisdom of living a correct life in a community”.

Key words: post-globalization, common value, chinesestyle modernization, a community with a shared future for mankind

摘要： 共同体是人类群体性生存的基本事实。共同体之于人类，一直具有生存本体性、历史-实践合理性、主体并生-共在性、价值共创性、团结-合作共赢性、惠益共享性、智识共升性、认同与意义生成性等多重文化人类学的意义。就此而言，共同体是人类自我造就、自我确证、自我实现、自我观照的最基本的方式。共同体演变历程中的不同形态，都可以视为人类发现、创造、寻找自己与对象性世界之间合理关系的卓越的探索性成果。与以往共同体思想及其目标指向和方案不同，人类命运共同体的思想不仅仅是一种基于马克思主义唯物史观理论根基的重新解释世界的新世界观，其最具原创性意义的思想贡献在于，它更强调实际地、现实地“改变世界”的集体行动逻辑。也正是在这个意义上，人类命运共同体思想自从提出以来，作为一种面向公正、美好世界的中国智慧、中国方案，因其在人类发展理性、共同体理性、新价值理性以及治理理性和逻辑等方面的一系列创新性建树，不仅被写进了联合国决议，而且作为一种新的规范理性识见，正在成为国际社会化解冲突、谋求新的价值共识、寻求“共处于一体的正确生活的方略与智慧”的最具确当性的理据与价值依循。

关键词: 后全球化, 共同价值, 中国式现代化；人类命运共同体