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ISSN 0257-2826 CN 11-1454/G4
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German,British and American Scholars’ Misunderstanding of Marx’s Superstructure Theory
HU Wei-xiong
Teaching and Research 2011, (
1
): 18-26.
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The author points out that the German,British and American scholars have not systematically studied Marx’s concept of superstructure and thus are unable to grasp the rich connotation of this metaphoric concept.They do not know that superstructure actually covers metaphors of ideas,concepts,political structure,political power and political behaviors,credit and virtual capital and so on.Nor are they aware that the concept of superstructure has undergone a transition from ideas to political structure.Among German scholars,Kirchner fails to clearly define superstructure,Habermas even considers that it is no longer suitable to refer to Marx’s theory of economic base and superstructure to analyze the society and the state in the era of capitalism when the state interferes into economy.Larrain,a British scholar,holds that there exists the problem of "the development of the reflection theory mingling with the metaphor of base-superstructure".McMurtry,an American scholar,considers that Marx’s division of economic base and superstructure is obscure,and Jameson holds that Marx’s definition of a classical model of base-superstructure does not live up to the needs of social development.Some of them attempt to deny Marx’s theory by referring to the complicated situations in the process of social development and social,economic and political changes with an intention of restructuring historical materialism.However,they have not only failed to reach new accomplishment,but have also given rise to misleading ideas.The author points out that as superstructure is a metaphorical concept,it is only natural that it may incur disputing ideas or misunderstanding.
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How to Explain Marx’s Concept of "Superstructure"
HU Wei-xiong
Teaching and Research 2008, (
7
): 64-70.
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"Superstructure" is an important and complicated concept in Marxist philosophy.In explaining this concept,the analysis may cover six topics:(1) superstructure is a metaphorical concept;(2) this concept occupies important position in Marx’s philosophical ideas;(3) superstructure belongs to the category of social existence,not the category of social ideology;(4) the form of superstructure changes along with the tide of history with varying contents;(5) superstructure is closely related to the economic foundation and serves for the economic foundation;and(6) expressing superstructure within the political sturcture may best illustrate its position in the whole social system.
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On the Mentality of Modern Chinese Intellectuals and Social Thoughts——A Diachronic Study from the Period of the Late Qing Dynasty and Early Years of the Chinese Republic to the May Fourth Movement
HU Wei-xi
Teaching and Research 2007, (
10
): 62-69.
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This is a case study of the Chinese intellectuals in the period from the Late Qing Dynasty and early years of the Chinese Republic to the May Fourth Movement. The study attempts to analyze such factors of the Chinese intellectuals as their philosophical ideas, behavior patterns and values. The results show that ways of involvement of intellectuals in social political reforms in modern China can be classified into different types, and their spirit of temperament and psychological patterns attributed to their chosen type of involvement. The study also claims that the spirit of temperament and psychological patterns of these intellectuals also contribute to the opposition between the liberalists and the radicals.
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What Makes New Institutionalism New
SHI Kai, HU Wei
Teaching and Research 2006, (
5
): 65-69.
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What makes new institutionalism new is a basic proposition no researcher of new institutionalism could avoid.This is also what people in other fields want to know the most about it.The paper starts with a brief review of the rise of new institutionalism in political studies.On the basis of an explanation of the "institution" and "institutionalism",the authors dwell on what’s new about institutionalism.
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On Yan Fu’s Ethical Concept in “TIANYAN LUN” and Its Influence on Chinese Traditional Concept of Ethics
TIAN Wei, HU Wei-xi
Teaching and Research 2005, (
7
): 59-63.
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While existing studies on Yan Fu’s evolutionary theory are from the perspective of history of social politics, this paper attempts to discuss the issue from the perspective of the history of academic thoughts. The author points out that Yan Fu has established a new moral concept of “TIANYAN LUN” that breaks through the traditional Chinese ethic. In his theory are examples of the progress from studies of the heart to studies of the mass, from human nature to evolution, from self-perfection to seeking material gains, from the theory of good or evil to theory of suffering and happiness. The author holds that Yan Fu’s contribution is fundamental. He has set up the basis for the historic progress of the Chinese modern ethics.
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Social Communication Theories by Marx
HU Wei-xiong
Teaching and Research 2004, (
8
): 39-45.
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Marx initiated the theory of social communication. He believed that communication meant interactive activities among human beings, including such modes as internal communication, external communication and international communication. Communication and production are the determinants of the overall constitution of a nation and its relation with other nations as well. Communication may assume the function of maintaining the current productivity and raising production rate. International communication may lead to formation of "world history", and e-ventually leads to communism and emancipation of the human race.
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Understanding Vienna School in the Light of "Xin LiXue
HU Wei-xi, TIAN Wei
Teaching and Research 2002, (
4
): 40-44.
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This paper introduces a comparative study of Chinese and Western philosophy. It intends to explain how Xin LiXue advocated by Feng Youlan attempted to understand and reform ideas and method of logical demonstration maintained by Vienna School. Xin LiXue claimed that method of analysis was important to philosophical studies. It elaborated on and evaluated Vienna School's refutation of metaphysics and thus attempted to reconstruct metaphysics. However, the author points out, whether this attempt could be successful remains a question which requires further discussion.
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