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主办:中国人民大学
ISSN 0257-2826 CN 11-1454/G4
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On the Internal Relation of Human Dignity and the Core Value System of Socialism
GONG Qun
Teaching and Research 2010, (
9
): 50-54.
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For thousands of years realization of human dignity has been the most fundamental spiritual pursue of members of a people.And one of the aims of socialism is to see to it that all the people enjoy human dignity for which the core value system of socialism provides value protection.Labor is the most basic productive activity for human existence and decent labor is an access to realization of human needs for dignity.
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On Morality and Interests
GONG Qun
Teaching and Research 2008, (
3
): 27-32.
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The relationship between morality and interests is,in essence,not conflicting,although it might be a a rather complicated one.The author holds that misunderstanding of this relationship often lies in our riew regarding the position of personal interests in moral issues.We should fully recognize the important status of personal interests in morality,and respect moral pursuit beyond personal interests.The author concludes that moral conduct deserves award from the society even if it is beyond the duty of the individual.In this way,we can ensure that good conduct is acknowledged and the people of moral integrity always receive due respect.
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On Operational Mechanism of Social Morality in the Light of Systemic Theory
GONG Qun
Teaching and Research 2006, (
9
): 53-56.
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To study operational mechanism of social morality one needs to regard social morality as a systemic existence.Within that system,the variables that are mutually dependent and influence each other can be regarded as factors in the operational mechanism of social morality,so is the interaction of the system with environmental variables outside the system.Therefore,the feedback and monitor mechanism of social morality plays a major role in operationalizing social morality.
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A Comparative Study of Nozick and Rawls: A Theory of Individual Rights
GONG Qun
Teaching and Research 2005, (
4
): 67-73.
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1357
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In his debate with John Rawls, Nozick raised a theory of justice that contains holding justice, transferring justice, and rectifying justice. He criticized Rawls’ distribution theory on the basis of this theory, which demonstrates that the orientation of his theory is individual rights. However, Nozick has totally neglected the importance of equality. Thus, he is not aware of the importance of coordination of justice in social cooperation.
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Historical Heritage and Theoretical Characteristics of Modern Ethics in the West
GONG Qun
Teaching and Research 2000, (
12
): 36-42.
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Modern Western ethics belongs to rationalism represented by Socrates and Plato in ancient Greek, and Hegel in modern time. It has been developing ever since its start in the latter half of the 19th century in response to the dilemma of ancient utilitarianism. The development from ancient ethics to modern ethics marks the rise of irrationalist theory of will, as well as meta-ethics and motionlist from existentialism and modern empiricism. This discipline is now at its third stage of development, which is a period of variety. At this stage, the three normal ethics are popular, and the applied ethics prevails.
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On Characteristics of Law and Ethics under Circumstances of Market Economy
Gong Qun
Teaching and Research 1999, (
7
): 12-17,80.
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The author maintains that with the transition from planned economy to market economy,the latter being one through legal processes,it is necessary that we reconsider the issues of law and ethics whose characteristics are reflected in principles of alternative subjectivity and exchange at equal value. Traditionally the power of law and ethics rests with the family and the society in which duties are over-emphasized and rights of individuals eliminated. However,in market economy mutual acknowledgement and mutual respect is a pre-requisite. Therefore,there arise concepts of ethics that value honesty and trust and system of law that protects the economy of honesty and trust. The principle of exchange at equal value rests on respect of individual rights. And it is on the same basis that the modern law system is formed. The modern law is subject to the relevant economic system,and the ethics belongs to the economic system in which it is found. Likewise,the ethical basis of market economy lies in recognition of respect in general and special benefits in particular,which consists of basic values of economic and social lives.
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Summary of Research Findings on “Market Economy and Construction of Ethics” in 1990s
Gong Qun
Teaching and Research 1998, (
4
): 30-35.
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This article summarizes and analyzes research findings on “market economy and construction of ethics” in the 1990s. As long as evaluation of social ethics is concerned, the article maintains, the “theory of cost” fails to recognize dialectically antinomy of economy and ethics, the “theory of landslide” and “theory of climbing” diverge in understanding of ethnic tendency of market economy, while “theory of ethical demoralization” implies that there is room for logical exploration in normalization and regularization of ethics. As for views concerning human characters in activities of market economy, “theory of landslide” distinguishes “economic person” and “ethical person”. “Theory of climbing”, on the other hand, emphasizes that sense of citizenship based on market economy is one of the major support of modern ethics. With regard to requirement of moral criterion under market economy, both “import” and “intraconnection” are partially right. The modern society should make close inspection of the principles of fairness and utility, placing principles of economic ethics and other social ethics appropriately. When it comes to views over basic ethics under market economy, the article advocates conformity of individual interests to general interests of the society, market collectivism as the author puts it. Research in new ethical issues such as humanitarian, justice, balance of economy, politics and ethics, and multi-subjectivity and multi-values should all be stressed.
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